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Spring 2006 · Vol. 35 No. 1 · pp. 127–33 

A Systematic Theology in Outline

Alfred Neufeld

Part One: History of Salvation
Chapter 1: Eschatology: Living from God’s Future
1.1. The final judgment
1.1.1. The final judgment speaks of the authority and sovereignty of God
1.1.2. The final judgment speaks of human dignity and responsibility
1.1.3. The final judgment is part of God’s justice and justification
1.1.4. The final judgment is based on praxis
1.1.5. The final judgment is final
1.2. Death
1.2.1. Death is the consequence of the fall
1.2.2. Spiritual death is the condition of natural human beings
1.2.3. Physical death is the turn from time to eternity
1.2.4. Death and personal eschatology
1.2.5. Death as last enemy
1.3. The resurrection
1.3.1. The resurrection of the flesh
1.3.2. Spiritual resurrection with Christ
1.3.3. Between death and resurrection
1.3.4. The glorious return of Christ
1.3.5. Left behind?
1.4. The future of the kingdom of God
1.4.1. Jesus and the future
1.4.2. The future of the apocalypse
1.4.3. Paul living in two worlds
1.4.4. Antichrist, Armageddon, the fall of Babylon, the binding of Satan
1.4.5. The millennium, the New Jerusalem, new earth, eternal Sabbath
1.5. The presence of the kingdom of God
1.5.1. Jesus brought the kingdom of God
1.5.2. The redeeming work of God marks the change of times
1.5.3. The “old age” does not yet accept defeat
1.5.4. The church is the visible showcase of the “new age”
1.5.5. If we do nothing in the present, we are betraying the kingdom of God
Part Two: Trinitarian Theology
Chapter 2: Theology: The Creations of the Father
2.1. God, the Creator of history
2.1.1. Who is God?
2.1.2. Philosophical thought about God: Philosophical proofs and attributes
2.1.3. How is God?
2.1.4. Creation “ex nihilo” through the Word
2.1.5. The triune God: Bible, Nicea, Chalcedon
2.2. Creation of the natural order
2.2.1. There is no natural law, just customs of God
2.2.2. Ecology and continued creation
2.2.3. Creation and general revelation
2.2.4. Creation, miracles, and science
2.2.5. Creation and providence
2.3. Created humanity
2.3.1. The Genesis report
2.3.2. Men and women, body, soul, spirit
2.3.3. Imago Dei and analogia relationis
2.3.4. The sinful and contradictory nature of humankind
2.3.5. The “Son of Man” and “Christian humanism”
2.4. The creation of God’s people
2.4.1. The missionary call of Abraham
2.4.2. Moses and the “manifest destiny” of Israel
2.4.3. David and the wisdom of the suffering servant
2.4.4. The culture of shalom
2.4.5. The Spirit, creator of peoplehood
2.5. New creations in Christ
2.5.1. Eschatological creation of new heaven and new earth
2.5.2. Creation through resurrection
2.5.3. Creation through conversion
2.5.4. Creation through new birth
2.5.5. A new culture called the “body of Christ”
Chapter 3: Christology: The Redemptions of the Son
3.1. Redemption through incarnation
3.1.1. Why did God become human?
3.1.2. The humanity of Jesus
3.1.3. The divinity of Jesus
3.1.4. What is Jesus doing today—his three offices
3.1.5. Incarnation as missionary model
3.2. Redemption through the cross
3.2.1. Biblical images of the redemptive cross
3.2.2. The scandal of the wisdom of the cross
3.2.3. The politics of the cross
3.2.4. The cross changes realities
3.2.5. Costly grace—the cross and discipleship
3.3. Redemption through resurrection
3.3.1. The resurrection of Christ
3.3.2. Resurrection and theology of conversion
3.3.3. Resurrection, conversion, and new birth
3.3.4. The relation between cross and resurrection
3.3.5. Living in the power of the resurrection
3.4. Redemption through ascension
3.4.1. The ascension speaks of the divinity of Jesus
3.4.2. The ascension speaks of the humanity of Jesus
3.4.3. The ascension of Christ provides perspective and world vision (Weltanschauung)
3.4.4. The ascension reveals the movement and purpose of the history of salvation
3.4.5. The ascension counterbalances the incarnation in the redemption
3.5. Redemption and parousia
3.5.1. The kingdom of God: Present and future messianism
3.5.2. Messianic existence: Glorious incarnation and faithful humanity
3.5.3. The coming of the king as salvation
3.5.4. The king, judge of history
3.5.5. The king and his kingdom of peace
Chapter 4: Pneumatology: The Missions of the Holy Spirit
4.1. The mission to inspire leaders
4.1.1. Leadership of the People of God in the Old Testament
4.1.2. The Spirit and leadership in the church
4.1.3. Spiritual gifts, leadership qualities, and the laying on of hands
4.1.4. Clergy and laity: A people of prophets, priests, and kings
4.1.5. The Holy Spirit, dialogue, decision making, and consensus
4.2. The mission to reveal the Word of God
4.2.1. The Spirit, revelation, and the knowledge of God
4.2.2. The inspiration of the biblical authors
4.2.3. The Word incarnated, the Word written, the Word preached
4.2.4. The critical spirit and the hermeneutical science
4.2.5. The hermeneutical community of the Spirit
4.3. The mission to make new births possible
4.3.1. The Holy Spirit, baptism, and the birth “from above”
4.3.2. The Spirit of Jesus and the “existence in Christ”
4.3.3. The Holy Spirit and renovation
4.3.4. The Spirit and the birth of new churches
4.3.5. The Spirit and the birth of contextual theologies
4.4. The mission to cross frontiers
4.4.1. The missio Dei of the Father
4.4.2. The apostolate of the Son
4.4.3 The cross-cultural drive of the Holy Spirit
4.4.4. The overcoming of ethnocentrism in the Community of the Spirit
4.4.5. Pentecost, bicultural identity, and cross-cultural communication
4.5. The mission to heal the creation
4.5.1. The Spirit of God and ecology
4.5.2. The Holy Spirit, prayer, and Christian worship
4.5.3. The Holy Spirit and the holiness of love
4.5.4. The Holy Spirit, doubts, and the certainty of the faith
4.5.5. The Holy Spirit and the pastoral work of hope
Part Three: Christological Method
Chapter 5: The Church: The New Humanity of the Kingdom of Faith
5.1. Biblical images of the church and the kingdom
5.1.1. The people of God
5.1.2. The body of Christ
5.1.3. The temple of the Holy Spirit
5.1.4. The bride without spot or wrinkle
5.1.5. The New Jerusalem from heaven
5.2. The life and purpose of the church
5.2.1. Latreia—worship
5.2.2. Koinonia—fellowship
5.2.3. Katartismos—enablement
5.2.4. Diakonia—service
5.2.5. Martyria—testimony
5.3. Signs of the true church
5.3.1. The true church is one
5.3.2. The true church is holy
5.3.3. The true church is catholic
5.3.4. The true church is apostolic
5.3.5. The true church is missionary
5.4. The missions of the church
5.4.1. The mission of the apostles
5.4.2. The mission of the prophets
5.4.3. The mission of the evangelists
5.4.4. The mission of the pastors
5.4.5. The mission of the teachers
5.5. The organization of the church
5.5.1. Organization and tradition: The Catholic-Anabaptist dialogue
5.5.2. The three classical types of church organization
5.5.3. Vision, mission, organization
5.5.4. Organization and gifts
5.5.5. Organization, history, and contexts
Chapter 6: Sacraments: The Priestly Practices of Hope
6.1. The believers church: The messages of baptism
6.1.1. Voluntary baptism of faith through intervention of the Holy Spirit
6.1.2. Incorporation into the community of the redeemed sinners
6.1.3. Death to the old and resurrection to the new humanity
6.1.4. Forgiveness and washing of sins
6.1.5. The celebration of a covenant with God and the church
6.2. The church of peace: The messages of the Lord’s Supper
6.2.1. The message of the elements
6.2.2. The message of the participants
6.2.3. The message concerning the past
6.2.4. The message concerning the present
6.2.5. The message concerning the future
6.3. The church of justice: The messages of the “rule of Christ”
6.3.1. The church as a fraternity of judges and of righteous conditions
6.3.2. The sacrament of binding and loosing
6.3.3. Guidelines for church discipline
6.3.4. Authority and purpose in church discipline
6.3.5. Distinction between church and world as necessary for a priesthood of hope
6.4. The church of joy: The messages of the “rule of Paul”
6.4.1. Open assemblies—more than just a democratic regime
6.4.2. The church that gives voice to everyone
6.4.3. The sacramental dimension of Christian assemblies
6.4.4. Priestly economics of the gifts
6.4.5. Gifts of the Spirit as sacraments
6.5. The church of covenants and blessings
6.5.1. Foot washing and ordination for ministry
6.5.2. Marital vows and celibacy
6.5.3. The anointing of the sick
6.5.4. The liberation of the possessed
6.5.5. The absolution of sinners
Chapter 7: Ethics: The Prophetic Life of Love
7.1. Koinonia-ethics
7.1.1. Christ, the measure of Christian ethics
7.1.2. Christ and the models of cultural transformation
7.1.3. The church, the ethical body of Christ
7.1.4. Ethics as contextualized theological praxis
7.1.5. Church ethics: Public, prophetic, transformational
7.2. The diversity and limitation of ethical systems
7.2.1. General concepts
7.2.2. Ethical systems of utilitarianism
7.2.3. Ethical systems of idealism
7.2.4. Ethical systems of dialectics
7.2.5. The Torah of the people of Israel
7.3. Body ethics
7.3.1. Ethics and world vision
7.3.2. The holiness of life
7.3.3. The holiness of sexuality
7.3.4. The beauty and aesthetics of creation
7.3.5. The equilibrium of creation as analogy
7.4. Work ethics
7.4.1. A theology of work
7.4.2. A theology of capital
7.4.3. A theology of the market
7.4.4. Economic evolutionism and the survival of the weakest
7.4.5. Community, division of labor, and the public good
7.5. Political ethics
7.5.1. Political evangelism as public calling of the church
7.5.2. Political ministries as called to service
7.5.3. Christian politics of justice
7.5.4. Christian politics of peace
7.5.5. Local churches: Sanctuaries of peace
Alfred Neufeld earned the Doctor of Missiology degree from Basel and currently is Dean of the theology faculty of the Universidad Evangélica del Paraguay, a confederation of Mennonite, Mennonite Brethren, and Baptist Bible seminaries. For seventeen years he was Director of the Instituto Bíblico Asunción (Paraguay) and continues teaching there part-time.

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